Episode 76 - I present my wild theories and hypotheses about the Mahabharata. Among other things, we discuss its relationship to the Precession of the Equinoxes and the Yuga cycle as defined by Markandeya and Sri Yukteshvar. We look into the role of magic in the story and our prospects for regaining this lost knowledge in the future. We delve into the mystery of the metaphysical origins of the Pandavas and consider whether the five brothers might have originally been based on just a single hero-- the proto-Arjun.
Showing posts with label Markandeya. Show all posts
Showing posts with label Markandeya. Show all posts
Tuesday, October 11, 2011
Sunday, December 19, 2010
Episode 37 - The Markandeya Sessions Pt. 1
Episode 37 - While Krishna is still hanging out at the camp, the sages Narada and Markandeya show up. After some prodding, Markandeya finally opens up and gives us his take on reincarnation, sin and the afterlife. He follows that up with two stories about Brahmins, and then gives us his rendition of the Fish, Manu, and the Flood.
I also present my theory that the five Pandavas are somehow correllated with the five extremities of the human body. Yuddistira is clearly the head, while Bhima is associated with the right arm. Arjuna, the "Left-Handed Archer", seems pretty clearly to be linked with the left arm, and the twins make up the pair of legs. Since they are all incarnations of a single being-- Indra-- perhaps Indra had himself dismembered and each limb became a different Pandava.
There is also something sexual about Arjun that is different from the others. We haven't gotten to that part of the story yet, but during the year in hiding, Arjun is disguised as an hermaphrodite, Brihanala, which literally means "Woman with large penis". Much later in the story, we'll discover that of the five sons of Draupadi, it is Arjun's son and grandson who carry on the line of kings.
Markandeya is still telling stories, so we'll have more from him next time.
I also present my theory that the five Pandavas are somehow correllated with the five extremities of the human body. Yuddistira is clearly the head, while Bhima is associated with the right arm. Arjuna, the "Left-Handed Archer", seems pretty clearly to be linked with the left arm, and the twins make up the pair of legs. Since they are all incarnations of a single being-- Indra-- perhaps Indra had himself dismembered and each limb became a different Pandava.
There is also something sexual about Arjun that is different from the others. We haven't gotten to that part of the story yet, but during the year in hiding, Arjun is disguised as an hermaphrodite, Brihanala, which literally means "Woman with large penis". Much later in the story, we'll discover that of the five sons of Draupadi, it is Arjun's son and grandson who carry on the line of kings.
Markandeya is still telling stories, so we'll have more from him next time.
Sunday, December 12, 2010
Episode 36 - Bhima and the Snake
Episode 36 - The Pandavas journey south, out of the Himalayas and back to the plains. Along the way, Bhima goes hunting and finds himself captured by a giant magical snake. The Snake takes his time and tells Bhima his life story before proceeding to eat the hero. Meanwhile, Yuddistira sees dark omens and heads off to look for his brother on his own. For the purposes of the later story, Arjun stays at home and Yuddistira does the rescuing.
When Yuddistira gets to the scene, Bhima tells him what is going on, and that the snake is under a curse. If Yuddistira can answer the snake's question, then all would be well. Yuddistira is good at quiz games; the question is basically whether one is a Brahmin by birth or by behavior.
The Snake and Yuddistira hit it off really well, and the two discuss questions of the Soul and Karma for a while. Finally, the snake releases Bhima and then dies, his soul returning to heaven. The brothers return to the camp, where the Brahmins scold Bhima-- "He shouldn't have been out hunting anyway! Hunting is bad!"
The Pandavas then journey onward to the Kanyaka forest-- the place where they began their exile 10 years earlier. At the Kanyaka forest they meet up once again with Krishna. This time he brings his first wife Satyabhama, and they intend to stay a while.
Krishna brings news of the Pandavas' five sons. They are teenagers now, and are all being raised at Dwarka, learning the arts of war with Krishna's eldest son Pradyumna.
Finally, two more guests arrive; Narada and Markandeya. Markandeya has appeared several times in the past, but he has always been a man of few words. This time he apparently has a lot he wants to say. We'll get started on it next time!
When Yuddistira gets to the scene, Bhima tells him what is going on, and that the snake is under a curse. If Yuddistira can answer the snake's question, then all would be well. Yuddistira is good at quiz games; the question is basically whether one is a Brahmin by birth or by behavior.
The Snake and Yuddistira hit it off really well, and the two discuss questions of the Soul and Karma for a while. Finally, the snake releases Bhima and then dies, his soul returning to heaven. The brothers return to the camp, where the Brahmins scold Bhima-- "He shouldn't have been out hunting anyway! Hunting is bad!"
The Pandavas then journey onward to the Kanyaka forest-- the place where they began their exile 10 years earlier. At the Kanyaka forest they meet up once again with Krishna. This time he brings his first wife Satyabhama, and they intend to stay a while.
Krishna brings news of the Pandavas' five sons. They are teenagers now, and are all being raised at Dwarka, learning the arts of war with Krishna's eldest son Pradyumna.
Finally, two more guests arrive; Narada and Markandeya. Markandeya has appeared several times in the past, but he has always been a man of few words. This time he apparently has a lot he wants to say. We'll get started on it next time!
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